It is certainly about time for a new blog post, don’t you think? Well, I do.
So, we’ve spent quite some time looking at English and other Germanic languages. I figured it was about time to do something different.
So, for a little while, we’re going to be looking at the Italic languages!
Let’s get started with what they actually are – and let’s not confuse them with the early Italian languages, shall we?
The Italic languages are a group of cognate languages spoken throughout the middle and southern parts of Italy before the predominance of Rome.
Most of you (dare I say all of you?) will probably recognise at least one of the Italic languages: Latin.
Latin, of course, has a somewhat privileged status among languages generally today (and previously in history as well). This is primarily because so many texts written in Latin survive – and, of course, that it had such an impact on many languages around it.
But Latin isn’t the only Italic language.
In fact, the language family is generally divided into two branches: one represented by Latin and the closely related (or potentially dialectal) Faliscan. The other is represented by a subgroup of languages usually referred to as the Sabellic or Sabellian languages.
So, although you might be inclined to think “Latin, Latin, Latin”, the tree actually looks more like this:
A tad bit larger than you thought?
There are plenty of languages in the Italic language family. Perhaps those that spring to mind are Spanish, Italian and French. But, Britannica notes that the term Italiclanguages sometimes even excludes Latin. We’ll talk more about that next week.
As with the Germanic languages, the Italic languages are classified as Italic based on some shared features, such as phonological and/or grammatical changes.
During the following weeks, we’ll look a bit closer at these shared features and the daughter-languages of Proto-Italic.
But, for now, study my little guide-tree and read up on some Italic languages… and join me again in two weeks to learn some more about the Italic languages together!
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References
Philip Baldi & Gabriel C.L.M. Bakkum. 2014. Italic languages. Oxford Bibliographies. DOI: 10.1093/OBO/9780195389661-0045.
Welcome back to HLC! Another Tuesday, and, as always, here I am with a new Fun Etymology!
Today’s word is abacus!
But first, what in the world is an abacus?
Well, an abacus is a simple device for calculating something. It consists of a frame with wires attached to each side and several beads that you can slide back and forth. You’ll probably recognise it when you see it, so here it is:
However, originally, it referred to a type of drawing board, which was covered with dust or sand. On this board, mathematical equations or calculations could be traced and then erased. The word abacus didn’t actually refer to the kind of beaded frame you see above until around the seventeenth century (or potentially even later) in English.
But what about the word itself? Where does that come from?
As we’ve been on this trip for a while now, I am guessing that you can probably tell that abacus is not likely to be a native English word.
And, if so, you’re absolutely right!
The word abacus came to English around the late fourteenth century (then referring to the sand/dust board mentioned above). It was derived directly from the Latin word abacus. This, in turn, came from Greek abax (which in genitive form became abakos).
The Greek word, though, is of uncertain etymology. It might be derived from a Semitic source, such as Phoenician or Hebrew abaq, which literally means dust.
This might be derived from the Semitic root a-b-q, meaning to fly off. However, its origin has been questioned by some etymologists.
So, in the end, as many times before, we know it came to English from Latin and to Latin from Greek and there… the trail turns rather chilly.
But that is the life of a historical linguist! Join me on Thursday when we take a closer look at Old English syntax (or, if you prefer, next week when we look at the origins of the word abaft)!
Sometimes, we’re just so excited to share the world of languages with you that we get caught up in our own linguistic jibber-jabber. What starts as chit-chat turns into the ol’ razzle-dazzle. Before we know it, we’re zig-zagging through some convoluted flimflammery, and soon enough, kookookachoo, everyone’s head hurts and they all just want to go night-night.
Okay, that sentence was a bit much. But it showcases an interesting morphological phenomenon: reduplication.
In reduplication, all or part of a word is repeated. As you can see, the repetition can be exact or can include slight changes. The repeated part or reduplicant can be morphologically significant, like a root, or phonological, like a syllable. It can also occur anywhere in the word.
Most of the examples above are more expressive than anything else, but reduplication can also be meaningful. In English, we might repeat a word to stress the realness of what we’re trying to convey1:
“Do you like him, or do you LIKE-like him?”
In some of the many other languages that employ reduplication, its uses can be even more significant. In Malay, reduplication forms the plural of nouns: You may have one rumah (house), but your rich neighbor has two rumah-rumah (houses)2. In Latin, some verbs used reduplication to show the perfect form of the past tense: Today, the produce man vēndit (is selling) pears, but yesterday, he vēndidit (sold) me a pineapple.
There’s also a special time in life when all of us, regardless of which language we speak, are prone to extensive reduplication. During language acquisition, children go through a phase somewhere around eight to twelve months of age where their chatter is full of repetition. This developmental stage is called reduplicated or canonical babbling. Through their repetition, children experiment with their voice and figure out some things about the native language they’re acquiring (heck, I was known to babble to myself the first time I took a phonology class—occupational hazard). This is the stage where we get the famous assumption that every child’s first word is “dada”. I once knew a child who referred to water as “wawa”.
Reduplication is found in languages all over the world, though its productivity varies from language to language. Still, it’s a clever trick, this doubling of things. So clever, one has to wonder: if you can repeat morphological and phonological elements, can you un-repeat them, too? More on that next week. Until then, bye-bye!
Notes
1 This is called contrastive focus reduplication. 2 Does that mean one wug, but two wug-wug?
I teach fifth-grade Latin, and recently we were discussing the pronunciation of the Latin digraph and diphthong <ae>. One of my bright young scholars asked if the Latin letter was written with “one of those connected a-e thingies.”
My Anglo-Saxonist heart soared. That “connected a-e thingy” is <æ>, a symbol called by the Anglo-Saxons aesc, like an ash tree. With the adoption of the Latin alphabet, <æ> inherited all the rights and responsibilities of ᚫ, a rune of the same name in the Old English fuþorc. It was pronounced [æ]1, like in, well, ‘ash’.
My Latin class and I had to plow ahead with the nominative plural, but in the back of my mind, I kept mulling it over: Where did my beloved aesc come from, and why isn’t it all over the Classic Latin texts I read?
As with so many questions linguistic, the answer lies in human laziness. Since man started putting pen to paper (stylus to papyrus, wax, clay, &c.2), we’ve been conjoining letters to cut corners and save time and space. Cursive is one thing, but typographic ligatures are little clumps of two or three letters written as a single symbol. An example of a well-known ligature that grew up to be a letter in its own right is <w>, which as the name implies, began life as a double <u>.
There are copious examples of ligatures dating all the way back to Sumerian, but we’re investigating <æ>, and for that we have to look to medieval scribes. It’s as simple as you might imagine: Whether for speed or aesthetics, medieval scribes took <a> and <e> and wrote them as one. In Latin, it made no nevermind whether you used the ligature or wrote <ae>.3 In fact, as Latin pronunciation changed throughout the Middle Ages, the spelling was sometimes reduced to merely <e>. (Thus, we modernly tend to write “medieval” rather than “mediæval”.)
Old English wasn’t the only language to promote this particular ligature to a letter. Today, it can still be found in languages like Icelandic and Norwegian.
In Modern English, aesc has been relegated to the status of relic. It gets trotted out when calligraphers and designers want to make something look fancy or antiquated, but otherwise, it’s just some letter that we used to know.4
Notes
1 It becomes fairly obvious where linguists found the symbol to represent this sound in IPA. 2 I would just like to share that the ampersand or “and sign” (&) began life as a ligature of <et>. “Et” is “and” in Latin. I can’t even. 3 As far as Classical Latin goes, the Romans themselves and modern editors use distinct <ae> much more often than not. 4 Alas for me! I suppose I’ll just have to stick to doodling aesc in various margins.
Ah, nouns. Classically defined as “people, places, and things,”1 these little (and sometimes not so little) words can carry a lot of meaning, encompassing everything from cats to triskaidekaphobia2. Pair them with verbs (those things you do), and you’ve really got something.
In English, there’s a comforting solidity to nouns. Not like verbs, that throw on endings and even, le gasp, change vowels like they’re trying on hats. Nouns, now—nouns are dependable.
Or so you thought. When you change the form of a verb to reflect who’s doing what and when, that’s called conjugation. Here’s the bombshell: nouns can do that, too. It’s called declension.
In some languages, the form of the noun changes to indicate its role in a sentence. For example, a noun may have one form when it’s the subject of a sentence but have a different form when it’s the object. (As a refresher: in ‘Rebekah wants haggis’, ‘Rebekah’ is the subject, and ‘haggis’ is the object.) These noun forms are called cases. Adjectives, pronouns, participles, numerals, and demonstratives (this or that) can also decline. Declension occurs in languages like, oh, English. Or Spanish. (Just a little bit.)
In English and Spanish, the presence of cases is most evident in their pronouns:
English
Spanish
subject
he
él
direct object
him
lo
indirect object
him
le
possessive
his/hisn
su/suyo
reflexive
himself
se
(Hisn is a dialectal form like mine for the third person.)
For regular nouns, English only distinguishes between singular and plural and between possessive and non-possessive. Spanish distinguishes between singular and plural and declines for grammatical gender (e.g. the adjective blanco will become feminine blanca when describing la tortuga blanca ‘the white turtle’). The diversity of their pronoun forms3 is a remnant of their parent languages, Old English and Latin respectively. These older languages had full, healthy case systems that affected all their nouns. They in turn inherited their noun cases from a common ancestor, namely Indo-European (IE).
This is a rather simplified representation of the situation. The actual distinctions and usages of the cases vary from language to language, particularly because very few IE languages utilize all eight cases (like Sanskrit does). It’s the nature of languages to change, and cases have a propensity to merge, a process called syncretism4. It’s like when you’re working on a group project, and half the group doesn’t show up, leaving the kids who want a good grade to pull double duty and fulfill the delinquents’ obligations as well as their own. For example, in Old English, the dative case fills some of the same uses as the ablative case in Latin because Old English doesn’t have an ablative.
The case of noun cases shook out a little differently across the Indo-European language family. As previously mentioned, Sanskrit has eight cases. Latin has seven. Old English has five. Icelandic and German have four (although German doesn’t show it on nouns so much as on articles and adjectives). And languages like English and Spanish don’t so much have cases anymore as much as they have pictures of their old case-infused relatives hanging on their walls.
A college classmate of mine once stated rather authoritatively that the reason the modern Romance languages have generally done away with cases is because it’s too hard to decline all those Latin nouns in your head. To be fair, Latin has five different groups of nouns (called declensions), all with their own endings for Latin’s seven cases. And it is true that many modern IE languages employ far fewer cases than their ancestors, if any at all. But the idea that cases are too hard for our brains to manage in everyday speech? Hogwash. Russian, another IE language that is very much alive and kicking, has six cases. Our friend Finnish (of Uralic descent) has fifteen. (You should also take from the example of Finnish that noun cases are not unique to the Indo-European languages.)
We’ve discussed before (repeatedly) that one language isn’t really harder than any other; they’re just different. The human brain is well equipped to utilize any of them it can get its neurons on. If our homo sapien super computers couldn’t handle a given linguistic structure, it wouldn’t develop. Easy as pie.
To Word Order or Not to Word Order?
Now, a robust system of noun cases (and verb conjugation) in a language can affect more than just the morphology. Because so much important information is embedded in the words themselves, word order is less important and more flexible than in languages like Modern English.
In Old English, ‘Se hlāford lufaþ þā frōwe’ and ‘Þā frōwe lufaþ se hlāford’ both mean ‘The lord loves the lady.’ In Modern English, ‘The lord loves the lady’ and ‘The lady loves the lord’ have very different meanings (although, for the sake of romance, one hopes that both statements are equally true). To say ‘The lady loves the lord’ in Old English, you would decline the nouns differently and say ‘Sēo frōwe lufaþ þone hlāford.’ (Maybe this wasn’t the best example as there aren’t noticeably distinct ending on the verbs, but you can see the difference in case in the demonstratives.) This is not to say that Old English doesn’t have rules about word order, but it’s less crucial than in today’s English.
Languages that rely on declension and conjugation (both types of inflection) to convey meaning are called synthetic languages. Languages that rely more on word order are called analytic. These distinctions are not binary but rather are a matter of degree.
So, there you have it. (It being a brief rundown on noun cases.) As parts of speech go, nouns are pretty straightforward. But like a duck paddling on water, nature’s got a lot of beautiful stuff going on underneath the surface.
Notes
1 Thanks to Schoolhouse Rock. 2 A fear of the number 13. 3 Pronouns generally resist change (the stubborn things), hence the moderate survival of cases where they were generally lost throughout the rest of the language. 4 This phenomenon is propelled by things like sound change. If the endings for two cases start to sound identical, it becomes hard to distinguish them as separate forms.
Or, How No Language is Any More (or Less) Difficult than Any Other
Lessons I learned from Latin
How did Latin speakers remember which case a word goes in, and its form, as they spoke? We probably all wondered about this question at some time or another. I remember studying Latin in middle school (it’s mandatory in Italy) and being absolutely baffled at the thought that such a byzantine language could have been spoken fluently at some time in the past as I struggled to learn by heart dozens of declension tables as well as lists of environments which required the presence of some case or another (and even longer lists of exceptions to those lists!). The Romans must have been geniuses with prodigious memories who would probably find Italian a ridiculously simple and unsophisticated language to learn.
Then one day, in high school, I stumbled upon a textbook which used a different method to teach Latin from the one I was used to: it taught it as a living language. No more declension tables, no more long lists of baroque rules, no more grand examples of complicated rhetorical stylings; instead, it had everyday dialogues, going from simpler to more complex, and bite-sized grammar sections. Suddenly, Latin became easy: with the help of a dictionary, I could read and write in it with a reasonable degree of proficiency (which, alas, I’ve largely lost).
Had I become a genius? Did I start seeing my native Italian as a boorish, simplified version of the language of Rome? Absolutely not. All that changed was the way the language had been taught to me. That was the day I learned that no language is any more difficult than any other. Also, everything’s easier when you learn it as a baby, and the Romans spoke Latin since they were born, no declension tables necessary.
Latin is by no means the only language to be considered particularly difficult: we’ve all heard how difficult it is to learn Chinese, with all those ideographs[1] to learn, and with words being so ambiguous and whatnot; or Finnish, which has 15 cases and innumerable verbal inflections. Also, it’s a national pastime for everyone[2] to regard their language as the most complex to learn for foreigners, because that makes you feel oh-so-intelligent.
The idea that some languages are inherently more complex than others is, unsurprisingly, another legacy of the dastardly Victorians and their colonialist obsession with ethnocentric nationalism.
It was, of course, in the interest of Eurocentric racists to paint foreign languages as being either primitively simple and unsophisticated, or bizarrely and unnecessarily complicated (damned if you do, damned if you don’t). If this sounds familiar, it’s probably because you’ve read our post on phonaesthetics a few weeks ago, where we found out that the same reasoning was applied to how a language sounds.
Those Victorians… never happy until they’ve enslaved, massacred or culturally neutered someone different from them. Bless their little hearts.
My task today is showing you how this is not really true at all, and how your failure to realise your dream of learning Ahkwesásne Mohawk is more due to a lack of proper learning materials rather than any difficulty inherent in the language itself.
It all depends on your point of view
So, am I saying that all languages are equally simple in all their aspects? Well, no. While all languages are more or less equally complex, how that complexity is distributed changes from language to language. For example, while it is undeniably true that Finnish is far more morphologically complex than English, phonologically speaking English makes it look like toddler babbling.
Amazingly, although complexity might be distributed differently from language to language, overall the different parts balance out to make languages more or less as complex as each other. We don’t really know how this happens: various mechanisms have been proposed, but they all have fatal flaws. It is one of the great mysteries of linguistics.[3]
“But why do I find French so difficult, Riccardo?” you scream through a haze of tears as you once again fail to understand how the past subjunctive is of any use in any language ever. Well, the answer is that how difficult a language is to learn for you depends on your first language. Specifically, the more similar two languages are in their distribution of complexity, the easier it is for speakers of each to learn the other. If the languages are related, then it becomes even easier.[4] So, Mandarin Chinese might well be very difficult to learn for an English speaker, due to its very simple morphology, rigid syntactic structure and tonal phonology; but, say, a Tibetan speaker would find it much easier to learn than English, because the two languages are distantly related, and therefore have similar structure.
The moral of the story
And so, once again, we come to the end of a post having dispelled another widespread linguistic misconception.
Even though these myths might seem rather innocuous, they have real and sometimes very serious consequences. The idea that some languages are more or less complex or difficult to learn than others has, over the centuries, been used to justify nationalist, racist, and xenophobic sentiments which have ultimately resulted in suffering and sometimes even genocide.
What we need to do with languages is learn them, share them, preserve them, and speak them, not pitting them against each other in a competition over which is the best, most “logical”, most difficult or better-sounding one.
So enjoy the amazing diversity of human languages, people!
Stay tuned for next week, when Sabina will answer the old question: is English really three languages stacked upon each other wearing a trenchcoat?
They’re not actually ideographs, they’re logographs, but that’s a topic for another post. ↑
Except for English speakers, who, for various reasons, have convinced themselves that their language is stupid, unsophisticated, illogical and boring. More on this in a future post. ↑
It is important to note that this rule does not apply to pidgins and (young) creoles, due to the way they were formed, as pointed out by John McWhorter (2011). These languages truly are simpler than all others. This, however, does NOT make them any more “primitive” or “less expressive”. ↑
Paradoxically, if two languages are TOO closely related, it becomes slightly more difficult for their speakers to learn the other, because they tend to over-rely on the similarities and end up tripping up on the differences. ↑
Today, I’m going to talk about languagefamilies! When I say this, I believe that most of you will have, on some level, an intuitive hunch about what I mean. If we were to compare a couple of common words found in, for example, Spanish and Italian, we would find that they are often very similar or, in some cases, even identical. Take a look:
Spanish
Italian
English translation
vivir
vivere
live
boca
bocca
mouth
tú
tu
you
Similarly, if we were to look at Swedish, Danish and Norwegian:
Swedish
Danish
Norwegian
English translation
leva
leve
leve
live
mun
mund
munn
mouth
du
du
du
you
You see the similarities? Now, why is that, you might wonder. Well, because they are related!
In the linguistic world, related languages are languages that have so much in common that we cannot claim that it is merely due to extensive contact and/or borrowing. These languages, we say, are so similar that there can be no other reasonable explanation than that they descend from a common source: a mother language, as it were. In the case of Spanish and Italian, the mother is Latin, while in the case of Swedish, Danish and Norwegian, the language is Old Norse.
Now, it would be convenient if it stopped there, wouldn’t it? But, of course, it doesn’t. Like any family, the mother also has a mother and other relatives, like siblings and cousins. Old Norse, for example, has its own sisters: Old High German, Old Frisian, Old English, etc., which all share the same mother: Proto-Germanic. This is the Germanic language family.
Spanish and Italian also have sisters: French, Portuguese, Romanian, etc., and their common mother is Latin. This is the Romance language family, deriving from Vulgar Latin. But, of course, Latin has its own sisters, for example Umbrian and Oscan, and together with its sisters, Latin forms the Italic language family.
Does it feel a bit confusing? Well, that’s understandable and I’m going to kick it up a notch by adding that the Italic language family, with languages like Spanish and Italian, andthe Germanic language family, with languages like Swedish and Danish, actually have the same mother: Proto-Indo-European (or just Indo-European).
The mother in this case is veeeery old, and we actually don’t have any kind of evidenceof how it looked! Indo-European is a reconstructed language, more commonly known as a proto-language(as you may have noticed, we call the mother of the Germanic family Proto-Germanic, meaning that it is also a reconstructed language). It has never been heard, never been recorded and no one speaks it. Then how the heck do we know anything about it, right? Well, that has to do with something called the comparative method, which we’ll explain in another post.
Like human families, language families can be represented in the form of a family tree:*
Clear? Well, hate to tell you this, but this is an extremely simplified version using only examples from these two subfamilies. The “real” Indo-European language family tree looks somewhat more like this:1
As you can see by the tree above, some languages that you might never expect are actually related. Let’s take as an example Standardised Hindi and German. Here are some common words in both languages:
German
Hindi
English translation
Mädchen
लड़की (ladakee)
girl
Hallo
नमस्ते (namaste)
hello
Hunger
भूख (bhookh)
hunger
Looking at these words, it is unlikely that you would draw the conclusion that the two languages are related. Looking at the language tree, however, you can see that linguists have concluded they are. Now, you’re probably staring at your screen going “whaaaat?” but, indeed, they are both descendants of Indo-European and are therefore related.
While Indo-European is clearly a large group of languages, it is not the only one (or even the largest). Looking a bit closer at the Indo-European language family, you will notice that languages such as Mandarin and Finnish are not included. These belong to other families, in this case the Sino-Tibetan and Finno-Ugric (or Uralic, depending on your definition) language families respectively.
All in all, there are approximately 130 language families in the world today. Some are related, some are not, just like we are. The largest family is the Niger-Congo language family, having (as recorded in 2009) 1,532 languages belonging to it. (Indo-European comes in a poor 4th place with approximately 439 languages.)2
So, looking at languages is kinda like looking at your own family tree: every mother will have a mother (or father, if you want, but traditionally, linguists call them mothers and daughters). Some branches will have siblings, cousins, second cousins and so on. Some will look nothing like their relatives (or, well, little anyway) and some will be strikingly similar. That’s just the way families work, right?
So, now, we’ve reached a point where I can answer the question in the title: Is English a Romance language?
While this is a much-debated question (do a google search and see for yourself), the simple answer is: no, it’s not. At least, not to a linguist. Now, you might be sitting at home, getting more and more confused because a lot of English vocabulary can be traced back to Latin (the word ‘vocabulary’ being one of those words, actually).
But when linguists say that a language is a Romance language, we are referring to the relationship illustrated in the tree structure, i.e. the language has Latin as its mother. English, then, despite having borrowed a substantial part of its vocabulary from Latin (and later from the Latin language French), it is not in itselfa daughter of Latin. English is a daughter of Proto-Germanic, thus, it is a Germanic language.
However, Latin and Proto-Germanic are both daughters of Indo-European. Latin and English are therefore clearly related, but the relationship is more like that of a beloved aunt rather than a mother (if, you know, the beloved aunt refused to recognise you as a person unless you imitated her).
At the end of the day, languages are like any other family: some relationships are strong, some are weak, some are close, some are not.
Tune in next week when Riccardo will delve into another branch of language families: constructed languages.
Notes and sources
*The structure employed here, showing languages as families in family trees, has long been criticized for simply not showing a lot of information like contact-situations, dialect continuums and when the languages were spoken. It has, however, been used to show the beginning student that some languages are related to each other and how they are related in a way that is easy and comprehensible. The Historical Linguist Channel does, however, recognise this criticism and would be happy to discuss it in a separate post or through personal communication.