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Cool stuff about Writing Systems Today: Egyptian Hieroglyphs

or how I tried to teach myself hieroglyphs and failed hilariously

(Papyrus scroll, book of the dead, collection: Staatliche Museen zu Berlin, Inv. 10466)

Once upon a time when I was still wee and less annoying (<- lie) than today, I tried to teach myself how to read hieroglyphs, the ancient Egyptian writing system, because I was way into all things to do with Ancient Egypt.

Emphasis on ‘tried’. Here is how I screwed up:

1) I assumed each of those little pictures is either a word or a letter.
Well, good guess for a 12 year old, not completely wrong, but also not how hieroglyphs work.
Hieroglyphs are both logographic (meaning each picture is a word, actually a morpheme), alphabetic (each picture is a letter) and syllabic (each picture is a syllable).

Wait, what?! Okay, let’s back up a bit:

What is the origin of written language?

If you have no writing system whatsoever but you want to “write”, the most natural thing to do is: you draw a picture.
How do we know that? Because every single writing system started off that way, and it still happens: What do you get if you leave a kid alone with crayons (I mean aside from the need to buy new wallpaper)? The first love letters they write don’t have letters in them, they have the mum and a heart as pictures. It’s the obvious thing to do if you want to put your idea on paper and don’t know a writing system: you draw the thing.
In fact, if you go to foreign places and want to communicate, you can buy dictionaries without words even today, looking something like this:

(pssst, if you want one: ISBN 978-3-468-29840-0, Langenscheidt OhneWörterBuch) 

Back to ancient writing systems.
So, you have your wee sun symbol for “sun”. You soon figure out that you can also use that symbol for ‘bright’, ‘day’  and ‘light’. So, now your sun symbols stands in for many words, and context will tell you which one is right. Boom! Congratulations, you now have a logographic writing system.
Nice. But soon you realise that you need words you can’t find a symbol for, like the name of that new foreign merchant in town. You have a bright idea: let’s just use the symbol for a word that starts with the same sound I need for that word.

Like “fish”. You can use your ‘fish’ symbol for /f/, /fɪ/ or maybe /fɪʃ/.
So, the symbol becomes either alphabetic /f/ (like in Latin, Greek, English), or syllabic /fɪ/ (open syllable (i.e. ending in the core vowel only) like Japanese kana or Indian devanagari), or syllabic (closed syllable (i.e. a consonant follows the core vowel, also known as a coda), like in Babylonian and Hittite cuneiform)

Well, guess what the people in Ancient Egypt did:

Yeah… so, each wee picture could be a word, a letter, or a full syllable.
But, most of the time, the wee pictures are letters. So that should have meant I could get most of the words, right? Nooope.

Mistake #2 I made:
I boldly assumed every sound would be written down. But I ended up with a salad of consonants.
Bscll lk ths. Smbd frgt t b vwl.

Either the Ancient Egyptians were really bad at Wheel of Fortune or I made a mistake, unlikely as the latter is.

So, here is the problem: Turns out Egyptian Hieroglyphs are something we call an ‘Abjad’, meaning the consonants were written out, but the vowels were actively put in by the speaker and not written. Arabic and Hebrew still use systems like that. Why? It makes sense for them because their vowels change to provide the morphology (<- yes, I oversimplified that a lot):
Imagine that sing, sang, sung were all spelled sng. You’d know which one is which from context; “Today I sng”, “Yesterday I sng.”
That, of course, doesn’t work for English across the board, but it’s the closest you can get to seeing how it works if you don’t speak Arabic or Hebrew.

Okay, actually all three systems, Egyptian hieroglyphs, Arabic script, and Hebrew script, are “impure Abjads”. They sometimes spell out the vowels, or put a wee marker on a letter to give you a hint which vowel it is, but most vowels are still missing and you just have to know.

And, on top of that, you have to know which of the symbols are meant to be pronounced, and which are not.

This is point 3 I screwed up back then:
Determiners. I thought every wee picture is meant to be pronounced. Nope.
A determiner is a symbol that tells you which of the possible meanings of the next symbol to use.

For example, “Robin” could be a personal name or a bird. If you don’t want to wait for context to tell you, you could do this:

Sorted. And that is what Egyptian Hieroglyphs expanded into a full system.
You would put a wee lad at the end of male names and a wee lass at the end of female names.
Like this:

That’s Bibi and Bob. Yeah, not the most common female first name, give me a break.
Oh, by the way, hieroglyphs are usually read from right to left, sometimes from left to right, and sometimes they are a bit mixed up. But the determiners give you a good hint: the wee people and animals always look towards the beginning of the word.

Now guess what ‘family’ (Middle Egyptian: mhw.t) looks like?

Yep, the entire thing in the red circle is the determiner; a mum and a dad and the plural symbol. I guess that’s an Ancient Egyptian family: first parents, and then you make a few more humans.

You can easily see how such a system developed:
Let’s pretend English was an Abjad once more. So, only consonants are written down.
What could str be?

Getting that it is straw, star, satire, stray and stir is a lot easier with determiners, right?

This system was used so extensively that the Egyptians even came up with a marker that tells you when they mean the actual thing and not the symbol’s determiner function: a wee vertical line under the symbol would tell you it’s not a determiner:

No, I mean it this time, it’s star proper, a star star.

Cool, eh?

I wish I had known all this back then. But you know better than me now.

Want more hieroglyphs? Read this:
Zauzich, Karl-Theodor (1992). Discovering Egyptian Hieroglyphs: A Practical Guide

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Aesces to ashes

I teach fifth-grade Latin, and recently we were discussing the pronunciation of the Latin digraph and diphthong <ae>. One of my bright young scholars asked if the Latin letter was written with “one of those connected a-e thingies.”

My Anglo-Saxonist heart soared. That “connected a-e thingy” is <æ>, a symbol called by the Anglo-Saxons aesc, like an ash tree. With the adoption of the Latin alphabet, <æ> inherited all the rights and responsibilities of ᚫ, a rune of the same name in the Old English fuþorc. It was pronounced [æ]1, like in, well, ‘ash’.

My Latin class and I had to plow ahead with the nominative plural, but in the back of my mind, I kept mulling it over: Where did my beloved aesc come from, and why isn’t it all over the Classic Latin texts I read?

As with so many questions linguistic, the answer lies in human laziness. Since man started putting pen to paper (stylus to papyrus, wax, clay, &c.2), we’ve been conjoining letters to cut corners and save time and space. Cursive is one thing, but typographic ligatures are little clumps of two or three letters written as a single symbol. An example of a well-known ligature that grew up to be a letter in its own right is <w>, which as the name implies, began life as a double <u>.

There are copious examples of ligatures dating all the way back to Sumerian, but we’re investigating <æ>, and for that we have to look to medieval scribes. It’s as simple as you might imagine: Whether for speed or aesthetics, medieval scribes took <a> and <e> and wrote them as one. In Latin, it made no nevermind whether you used the ligature or wrote <ae>.3 In fact, as Latin pronunciation changed throughout the Middle Ages, the spelling was sometimes reduced to merely <e>. (Thus, we modernly tend to write “medieval” rather than “mediæval”.)

Old English wasn’t the only language to promote this particular ligature to a letter. Today, it can still be found in languages like Icelandic and Norwegian.

In Modern English, aesc has been relegated to the status of relic. It gets trotted out when calligraphers and designers want to make something look fancy or antiquated, but otherwise, it’s just some letter that we used to know.4

Notes

1 It becomes fairly obvious where linguists found the symbol to represent this sound in IPA.
2 I would just like to share that the ampersand or “and sign” (&) began life as a ligature of <et>. “Et” is “and” in Latin. I can’t even.
3 As far as Classical Latin goes, the Romans themselves and modern editors use distinct <ae> much more often than not.
4 Alas for me! I suppose I’ll just have to stick to doodling aesc in various margins.

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Ye Olde Poste of Ye New Year

Welcome one and all to the Historical Linguist Channel – 2019 edition!

This is our very first post of the year! Isn’t that wonderful – a new year of language fun!

Today, we’ll be visiting merry old England and “ye olde” – specifically, we’ll be looking at one little word there: “ye”.

You’ve probably seen it around, right? On pubs, restaurants, mills… The list can go on. But what if we told you, that this “ye” is based on a centuries-old confusion of two letters?

It’s true! The “ye” of “ye olde”, used to suggest a ‘merry, old time, showed up during the late 18th century and  hails from a scribal abbreviation used during Middle English and early Modern English.

However, let us be clear: the scribal abbreviation was not (as far as we know) pronounced “ye”. In fact, it was actually pronounced as…

“the”! Not as much fun as you expected? And now, you’re probably sitting there, wondering how the h*ck that happened, right? Well, during Middle English, and for a little while during early Modern English, English had a letter called thorn. Thorn was originally a rune, pronounced as either a voiceless or voiced dental fricative, that is [θ] or [ð]. Today, you find these sounds in words like “thing” (British English [θɪŋ]) and “the” (British English [ðə]). In writing, though, it looked like this: þ.

Now, for a rather long period of time, in cursive writing, it was common for scribes to write  “the” by using thorn with an <e> placed above it, like this:

Okay, so you know that this is actually a thorn with an <e> above it, so you know that this is a “the”. But see the very thin line at the top of the thorn below the <e>? This line is not always visible in the manuscripts: perhaps it was sometimes not written or perhaps time has taken it from us. Point is: occasionally, it may be exceedingly difficult to determine whether a letter is a thorn or a y. And someone kinda messed up and said that this, this little abbreviation, is spelled “ye” in modern English, and the mistake stuck!

So do like the HLC and smile a bit the next time you pass a “ye olde pub”, knowing that they have decided to print a huge spelling mistake on their wall.

Enjoy the knowledge and welcome back to the HLC!

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Lies your English teacher told you: “Long” and “short” vowels

I remember, long ago in elementary school, learning how to spell. “There are five vowels,” our teachers told us, “A, E, I, O, U. And sometimes Y.” (“That’s six!” we saucily retorted. (We were seven.))

“When a vowel is by itself,” our teachers continued,”it’s short, like in pat. When there’s a silent e at the end, the vowel is long, like in pate1.” Then there were a dozen exceptions and addenda (including the fact that A could be five different sounds), but the long and the short of it was, there are long vowels and there are short vowels.

And you know something? There are long and short vowels in English. We actually briefly discussed this before, many moons ago during our introduction to vowels, but I wanted to add a little more detail today.

The first important thing to remember is that writing is not equivalent to the language itself.2 Our spellings are generally standardized now, but they are only representations of words, and they do not dictate how a word actually sounds. Furthermore, English orthography uses five or six symbols to represent more than a dozen different vowel sounds (not exactly an efficient system). In our example above of pat and pate, these words actually contain two distinct vowels pronounced in two different places in the mouth. The same is true of the other “long” and “short” vowel pairings. It’s almost like these sounds ([æ] and [eɪ], in IPA) aren’t really related, they just timeshare a spelling.

In another sense, though, it’s not so incorrect to say that pat has a short A and pate has a long A. To illuminate this claim, we’ll need two ingredients: an understanding of vowel tenseness in English, and an important sound change from the language’s past.

For scholars of English, a more important distinction than vowel length is vowel tenseness. Like the long/short vowel spelling distinction, linguists have identified pairs of vowels that are separated by no more than a little difference in quality. The difference, though, is not a matter of length, but whether the vowel is tense or lax, i.e. whether the muscles in the mouth are more tensed or relaxed in the production of the sound. These pairings are based on the sounds’ locations in the mouth and are therefore a little different than those traditionally associated with the letters. Pate and pet demonstrate a tense-lax pairing, as do peek and pick. The sounds in these pairs are very close together in the mouth, pulled apart by the tenseness, or lack thereof, of their pronunciation.

In some dialects of English, like RP or General American, tense vowels (and diphthongs) naturally acquire a longer duration of pronunciation than lax vowels. In short, the tense vowels are long. Therefore, it wouldn’t actually be false to say that pate has a long A and pat has a short A, but the length of the vowels is an incidental feature of English’s phonology and isn’t really the important distinction between the sounds (not for linguists, anyway).

It isn’t always that way in a language, and in fact, it wasn’t always that way in English. We’ve mentioned this before, but it’s pertinent, so I’ll cover it again: in some languages, you can take a single vowel (pronounced exactly the same way, in the same place in the mouth), and whether you hold the vowel for a little length of time or for a longer length of time will give you two completely different words. This is when it become important and appropriate to talk about long and short vowels. Indeed, farther back in English, this was important. In Old English, the difference between god (God) and gōd (good) was that the second had a long vowel ([o:] as opposed to [o], for the IPA fluent). In all other respects, the vowel was the same, what many English speakers today would think of as the long O sound.

In a way, these Old English long/short vowel pairings are really what we’re referring to when we talk about long and short vowels in English today (even if we don’t realize it). The historic long vowels were the ones affected by the Great English Vowel Shift, and the results are today’s colloquially “long” vowels. The short vowels have largely remained the same over the years. Maybe in this sense, as well, it’s not so bad to keep on thinking of our modern vowels as long and short. So many other quirky aspects of English are historic relics; why not this, too?

In the end, maybe the modern elementary school myth of long and short vowels isn’t entirely untrue, but there’s certainly a lot more to the story.

Notes

1 This is a delightful, if somewhat archaic, word for the crown of the head. I love language.
2 I imagine some of our longtime readers are fondly shaking their heads at our stubborn insistence on getting this message across. Maybe it’s time we made tee shirts.

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ᚺᛖᛚᛚᛟ ᛞᛖᚫᚱ ᚠᛟᛚᛚᛟᚹᛖᚱᛋ!

ᚺᛖᛚᛚᛟ ᛞᛖᚫᚱ ᚠᛟᛚᛚᛟᚹᛖᚱᛋ!
Hello dear followers!

Welcome back from summer vacation! Sabina here and, boy, do we have a treat for you today! Today, we’re going to talk runes! When people see this fascinating little writing system, they tend to think of Vikings, so I guess it makes sense that one of our nordic contributors write this post. For me, runes were the initial introduction to linguistics (though I didn’t realise that at the time), and they are still very dear to my heart, so if I get a bit caught up in it, please forgive me.

Though it might make quite a bit of sense to think about Vikings when seeing a runic inscription, the runic writing system actually comes in many varieties and was used in a number of Germanic languages before the Latin alphabet.

First off, let’s check out some things that differ between the Runic writing systems and the one we are using here today (i.e. the Latin alphabet). There are, of course, a number of them, but let’s check out some basic differences for now.

Let’s start with looking at the material on which most Runic inscriptions are found (it’ll be important in a sec, I promise): Rather than paper, most runic inscriptions are found on wood, stone, or even metal. This may just be due to easy access; it was certainly a lot easier to get a hold of a piece of rock than parchment in the days when runic writing was used.

Now, this is where the material becomes important: runes distinctly lack a rounded shape, most of them being angular. One could argue that this may just have been easier to carve into the hard surface, but some believe that the angular shape actually reveals something more about the origins of the runic writing system. You might be thinking, “it must be somewhere in Scandinavia” because you got hung up on Vikings. That, however, may be far from the truth (though, as in most things concerning historical linguistics, we simply can’t know for sure). Some argue that the lack of rounded shapes in the Runic alphabets may be an indication of an Old Italic origin (remember, Latin is an Italic script). Some Old Italic scripts, e.g. Etruscan or Raetic, share this angular property with the Runic alphabets, and some scholars argue that the Runic alphabets are derived from these, probably through early contact between the Germanic languages and the Old Italic ones. Some even believe that runes might actually derive from the Latin alphabet itself. So, while you might be inclined to think that there is a world of difference between the symbols used to write ‘ᚺᛖᛚᛚᛟ’ and ‘hello’, the symbols used in the former may be derived from an ancestor of the latter! (I love writing systems, have I ever said so? Well, it’s worth saying again).

Now, two more things to be noted about the Runic alphabets, before we dig into an overview of the ones that have been used: firstly, in the earliest Runic inscriptions, they didn’t have a fixed writing direction. This means that, unlike our modern script, the earliest Runic inscriptions could be written (and read) either left-to-right or right-to-left (trust me, you want to keep this in mind if you plan to study early runic inscriptions to any great extent. It can get really confusing otherwise, since the writing direction may actually change within the same inscription). It stabilized into a left-to-right pattern later on, though.
Secondly, word division is not commonly used. Basically, itmeansthatrunesarewrittenlikethis. Kinda hard to read, huh? (alright, I was kinda nice to you guys and put in some word division in my hello today but, really, something like this: ᚺᛖᛚᛚᛟᛞᛖᚫᚱᚠᛟᛚᛚᛟᚹᛖᚱᛋ would be more correct) Check out the Franks Casket, an amazing little relic with an Old Norse poem written in runes on it, here to see an example of how this may look. Actually, check out the Casket even if you don’t want to see this specifically; it is still awesome. Sometimes word division was indicated by one or more dots, but that was somewhat unusual.

Now, let’s dig into the most famous Runic alphabets, shall we?

Some of you may think that there was just one kind of runic alphabet – you’re in for a treat! There were, in fact, several. We will mention three today: the Elder Futhark, the Younger Futhark and the Futhorc. Notice the names are very similar? Well, that’s because the alphabets are named after the first six letters, which just happens to spell out ‘futhark’ (or futhorc).

The Elder Futhark is the oldest recorded variety of the runic alphabets, used approximately between the 2nd and 8th centuries AD. It consisted of 24 characters, typically divided into three ættir (compare with Swedish ‘ätter’ meaning ‘family/clan’), each ætt including eight characters, as below.

 

As you may know, runes were also considered to have certain magical properties, and the very word ‘rune’ means ‘secret’ or ‘mystery’. Though we won’t go into detail here, the first ætt is typically considered to be the ætt of the Norse fertility deities Frey and Freya. The second is the ætt of Heimdall, the guy who watches for the start of Ragnarrök (the end of the world, in case you missed the movie), while the third is considered to be the skygod Tyr’s1.

Now, the Elder Futhark eventually gave way to the Younger Futhark around the 8th century. The Younger Futhark is a reduced version of the Elder Futhark and only contains 16 letters. The Younger Futhark is the Runic alphabet most people think about when we’re talking Viking runes. However, even in the Viking-countries (i.e. the Scandinavian ones), the Younger Futhark varied. In Denmark, we can recognise so called ‘long-branch’ runes:

While in Sweden and in Norway, we see ‘short-twig’ runes:

Let’s complicate it just a liiiittle bit more because in Sweden, you have yet another set called the Bohuslän runes, used specifically in the west coast region (Bohuslän), north of (and including) the city of Gothenburg (coincidently, my hometown). Interestingly enough, this is a set of not 16 letters but 26; 2 more than the original Elder Futhark.

Alright, now that we’ve covered the Elder and Younger Futhark, let’s step over to the Futhorc. Notice the difference in name? Based on what we’ve said previously on language change and the early Germanic dialects, do you think you could guess who used these runes?

Do you have an answer in mind? Is it perhaps the Anglo-Saxons? In that case, you are absolutely right!

The Anglo-Saxon runes, or the Futhorc, is an extended, rather than reduced, version of the Elder Futhark. Instead of the Elder Futhark’s 24 letters, the Futhorc has between 26 and 33 letters (yeah, I know, but I can’t give you a definite number!). How they wound up in the UK (where you can find them on, for example, the Franks Casket mentioned above or the Kingmoor ring, which is inscribed with a magical formula) is still much discussed, though one hypothesis is that it was developed in Frisia. The language of Frisia, Old Frisian, is a closely related kin to Old English and, indeed, we do find that these runes were used also in Old Frisian. Another suggestion is that the Vikings brought them over and the Anglo-Saxons modified them a bit and then spread them to Frisia.

Anyway, the Futhorc was used from approximately the 5th century and was used in England all the way up to the 10th or 11th century. Its use was in decline from about the 7th century, and it largely ceased after the Norman Conquest. Despite this, you can actually see a couple of the old runic symbols tagging along during the Middle English era, as well, specifically the letter wynn <ƿ> and the letter thorn <þ>. Now, while these might look similar, do not mix them up! In Modern English, the former is the letter <w> while the latter is the digraph <th>, so you may get very confused if you do. Also, if you are to read a Middle English manuscript you might come across a letter that looks suspiciously like <y>. Don’t confuse that one, either. It may be either wynn or thorn, and the scribe just missed the line that connects the rounded shape to the vertical line. In fact, this kind of confusion is exactly where we get ‘ye’, as in ‘ye olde’, from.

Right, sidetracked. Getting back to it.

Anyway, the Futhorc looks like this:

Quite a difference from what we saw in the Elder and Younger Futhark, huh? Like everything else in language, variation is the spice of life; it just adds a bit of zest, don’t you think? (Though, admittedly, making it all the more difficult to learn.)

I’ve hammered you with runes for quite a bit today, haven’t I? I did try to restrain myself, honest, but runes are just so awesome, I couldn’t help myself.

Until next time, ladies and gents. I hope you enjoyed our little runic talk! Come back to us in two weeks when our amazing Riccardo will be here to talk to you about the endangered languages of Italy!

References

1Check out our reference D. Jason Cooper’s more in-depth account on the different ættir here

Most of our references today are from a marvellous little page called Omniglot. You’ll find our source regarding the Elder Futhark, the Younger Futhark and the Futhorc right there as well as some general info on the runic writing systems. Also, the original runic pics modified for the purposes of this post are to be found on Omniglot, in the links that have been provided. Take a look and be dazzled! Also check out the Futhark on ancientscriptscom, our second source for the different hypotheses regarding the origin of the runic writing system. Enjoy!

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Written “language”?

Hi everyone, Sabina here! As the resident nerd of orthography and writing systems, I am here today to talk to you about language. Shocking, I know!

When I say “language”, you might be thinking of spoken language but also, perhaps, of written language. But is “written language” actually language?

Well, yes and no. Written “language”, while sharing a lot with spoken language, is a medium through which we might use language to express ideas, thoughts and emotions, but it is not the language.

The distinction between spoken language and the written medium may sound simple enough, but the two are easily confused simply because they are very closely related. Haven’t you ever heard someone saying, with a frustrated tone, that the English language is soooo weird on the basis of spelling? Well, that’s the orthography, i.e. the rules that govern spelling, punctuation and such things, not the language.

Or perhaps that Chinese is an ideographic1 language? Well, that describes the writing system of the language, not the language (also, Chinese is logographic, but it’s a common misconception according to our resident Chinese expert, Riccardo).

Now, a writing system is a form of communication represented in a visual way. This may be through a system like the Latin alphabet (like I’m using) or the Cyrillic alphabet (like that used in Russia, e.g. алфавит ‘alphabet’) where the symbols represent sounds, or through a logographic system (like that used in Chinese, in which a written character represents a word or a phrase, e.g. 这是一个示例 ‘this is an example’). Basically, it is any way we use letters, shapes, accents and so on to convey meaning on… well, any material really, as long as it is graphically represented.

You with me so far? Great, let’s move into the tricky stuff.

Now, the writing system and the orthography of a language are derivative mediums of spoken language, usually reflecting the spoken language fairly well. However, writing may also go entirely its own way (or at least, it might seem like it).

Consider the English spelling of the word “tough”. Pronounced (in British English) as as [tʌf], it is nevertheless spelt with -gh, not f. (I’ll leave the vowels for now. We’ll offer more insight on vowels later.). So, if a written language is merely a way to express the spoken language: what’s up with that??

Well, this is the Historical Linguist Channel, after all (thought you could sneak by the history, did ya?). Such discrepancies (of which English has plenty) are often possible to explain by studying the history of the language. You see, orthography (especially spelling) is slow to change (like, really slow) and the standardisation of English was done during late Middle English/Early Modern English. English has, of course, changed quite a bit since then, but the written form of English actually still corresponds quite well (we think, at least) to the pronunciation of earlier stages of the spoken language.

While it would be convenient to have an orthography that reproduces the spoken language as exactly as possible, it would be quite difficult to create such a system. For instance, most letters pull a double (or triple or quadruple and so on) act and their pronunciation in a particular word is very dependent on the reader.

Let’s use another Swedish example here: In Swedish, the word for shrimp is ‘räka’. Now, in Gothenburg, where I’m from, this is pronounced something like ‘rää-ka’ with an open vowel ([æ:]), a vowel that, in Swedish, is traditionally associated with the letter <ä> .

However, my husband, who is from Stockholm, would pronounce the same word as ‘ree-ka’ with a much more closed vowel, perhaps something like [e:]. Yet, using the letter <e> to denote the vowel [æ:] may become an issue because the pronunciation “ree-ka” might actually be nonsensical to a lot of Swedish speakers (there’s actually a really old joke about it, talking about  a person wanting shrimp and the other person doesn’t understand what the first is asking for).

Add to that that there already is a word spelt ‘reka’ in Swedish, a clipped form of ‘rekognosera’ meaning “to explore or investigate”, and you’ll see how spelling shrimp as ‘reka’ might be an issue (especially since the pronunciation is highly dialectal and does not correspond to the pronunciation of other dialects).

There are, of course, a bunch of words that could (and perhaps should) be updated to a more ‘modern’ spelling, but the point of all this is that, while spoken and written language are closely related, we cannot expect the written form to be an exact replica of the spoken language. That being said, it would be naive of us to claim that spoken and written language are completely separate. Of course they’re not. But, at the same time, when we talk about “written language”, we must be aware that that “language” is not actually a language at all, merely a really slow-to-change expression of the spoken language. This does not mean that the study of writing systems and/or orthography is not worthwhile. Quite the opposite, especially for historical linguists whose only resource is written texts.

We cannot, and should not, expect writing to be a trustworthy representative of spoken language, and that’s okay.

Notes

1Ideographs are symbols that manage to convey their meaning independent of any particular language, like a big red circle with a line through it to mean “no”.