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Fun Etymology Tuesday – Berserk

It’s Tuesday! Again! Where does the time go? You may or may not have noticed that the HLC website was down earlier today but don’t fret! It’s up and running again, working as smoothly as ever, though we went a bit berserk when we realised that it was down.

Speaking of berserk, it’s our word of the day!

This word, though you might think it an early arrival to the English language (I mean, Vikings were around quite early on) actually wasn’t introduced in English until the mid-19th century, by the legendary Scottish poet Sir Walter Scott who used the word “berserkar”, reportedly believing that it came from Old Norse “berr”, meaning bare or naked, and “serkr”, meaning shirt.

Scott thus seems to have believed that it meant something like “warrior who fights without armour” though, while that may or may not be true, the word is more likely to hail from Old Norse “berserkr”, meaning a raging warrior of superhuman strength.

This Old Norse word is ultimately a compounded form of Proto-Germanic *ber-, meaning bear, and “serkr”, thus literally meaning “a warrior clothed in bear skin” (and perhaps insinuating the power of a bear, though that’s conjecture on our part).

Welcome back next week!

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Proto-Germanic

Ladies and gents, welcome back to the HLC!

We had a talk the other day and you know what we realised?

We talk a lot about Proto-Germanic but we’ve never really talked about Proto-Germanic, have we?

We’re sorry, let’s make it right! Today, we’ll take a closer look at this mother of the Germanic languages (though it will be brief glance, I’m afraid: it is an entire language after all)!

As you might remember, a proto-language is a language that has never actually been attested. Instead, such a language has been reconstructed through the comparative method. This means that nothing from Proto-Germanic actually survives the long centuries since it was spoken but we still know quite a bit about the language itself (isn’t the comparative method awesome?!)

One of the things that we can say that we know with reasonable confidence is that Proto-Germanic was spoken in and around Denmark, probably no earlier than ca 500 B.C.

Eventually, it developed into three different branches: West Germanic, North Germanic and East Germanic. We’ll talk more about these branches, and the early Germanic dialects, a bit more later on, but let’s focus on Proto-Germanic for now.

Proto-Germanic developed from Proto-Indo-European (PIE), which you probably already knew, and one of the unique features that separates the Germanic languages from the, for example, Italic ones, is a sound change that we’ve spoken about earlier: Grimm’s Law!

As a reminder, Grimm’s Law is a sound change that changed some consonantal sounds into other consonantal sounds: for example, p became f so Latin pater is English father.

Grimm’s Law was completed at some point during the Proto-Germanic period, something that we may be relatively confident about because the other PIE-languages don’t have it (so it must have happened after Proto-Germanic ‘broke away’ from the other PIE-languages) but all the Germanic languages do (so it must have happened before the Germanic dialects grew apart).

We also find a good number of other sound changes that we’ve already talked about, like ablaut and umlaut. As you may remember, ablaut is the regular vowel variation that you find in forms like sing, sang, sung, and umlaut, a sound change in which one vowel changes to become more similar to a following (or preceding) vowel.

We won’t say too much about the ablaut of Proto-Germanic, because frankly it gets complicated real fast, but it retained the ablaut system of PIE in the strong verb classes (and if you really want to know about ablaut in Proto-Germanic, check out Don Ringe’s excellent account referenced below), which is why you do find vowel alternation in, for example, English (or German: gewinnen, gewann, gewonnen, meaning win, won, won or Swedish vinna, vann, vunnit, also meaning win, won, won).

We will spend a moment on umlaut thought, because something quite significant happened before the early Germanic dialects ‘separated’: i-mutation (or i-umlaut).

You’ve heard about this sound change here at the HLC before (check it out) but in case you forgot (I mean, it was quite a while ago), i-mutation is the reason why you get examples like foot – feet, mouse – mice, but not house – hice!

I-mutation is so called because one vowel raised due to a following /i/ or /j/ sound in the next syllable. These syllables were then lost, making the sound change kinda hard to immediately recognise. Let’s take foot – feet as an example.

So, the Proto-Germanic form for foot was something like *fōts. No /i/ or /j/ in the following syllable there, so *fōts became Eng. foot, Dutch voet, Ger. Fuß, Swe/Nor fot, Dan. fod, and so on.

But! The Proto-Germanic plural was *fōtiz! The vowel ō then changed, becoming closer to the i, a process we might call assimilation. Having done so (or at least been enough underway), the -iz ending was lost and, suddenly, we have a word that doesn’t really look any different from *fōts but with an already changing (or changed) vowel. That doesn’t mean, of course, that it always changes to an e/ee as in English feet. In Swedish, it became ö (fötter) for example and in German Füße.

Right, enough phonology. Let’s take a look at morphology too, while we’re at it.

Proto-Germanic inflected for 6 cases: vocative, nominative, accusative, dative, genitive and instrumental; 3 genders: masculine, feminine and neuter; 3 numbers: singular, dual, and plural and 3 moods: indicative, subjunctive and imperative.

Woof, that’s quite a bit. Of all these things though, there really is only one thing that we haven’t said anything about before (though we’ll tell you more about case in the future too): the number dual. You all recognise, I assume, the singular and the plural but what, exactly, is the dual?

Well, it is precisely what you would expect: a form that refers to exactly two entities, no more, no less. The dual was a surviving number-category from PIE but came to be shown only in the first- and second-person pronouns in Proto-Germanic before eventually dwindling away entirely in the daughters of Proto-Germanic (though they retain it for a while in pronouns).

So, now, you have just a little bit of an understanding of Proto-Germanic (though it is very brief, of course)! This will be really useful for the coming weeks here at the HLC as we’ll be taking a bit of a closer look at the early Germanic dialects, their common ground and their differences!

Welcome back then!

References

An excellent resource is:

Ringe, Don. 2006. From Proto-Indo-European to Proto-Germanic. Oxford: Oxford University Press.

which we have consulted for this post. It’s quite advanced, however, and you might find yourself just a bit overwhelmed of the sheer number of detailed descriptions in it. Bear with it though, it really is quite amazing!

We’ve also consulted

Robinson, Orrin W. 1992. Old English and its closest relatives. London: Routledge

which doesn’t talk that much about Proto-Germanic itself but is a great resource for the early Germanic dialects (we should know: taking the course with the same name two years ago, this was the course book).

and briefly

Barber, Charles. 2000. The English language: A historical introduction. Cambridge: Cambridge University Press

regarding the dual number.


Aside from that, we’ve used the excellent online resource etymonline.com and, yes, we’ll admit it, Wikipedia (oh, the horror!), for the Proto-Germanic forms that we discussed here.

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Fun Etymology Tuesday – Nightmare

Hey, so remember last Tuesday when we said that we’re gonna talk about something that, if you’re unlucky, comes to you at night today?

Well, so we are: today’s word is… nightmare!

A compounded word from Old English ‘niht’, meaning as we learned last week “night”, and mære, meaning “incubus”. It is cognate with Middle Dutch nachtmare, German Nachtmahr.

In fact, from the late 13th century to the mid 16th, the word nightmare did refer to an incubus, or an evil female spirit who afflicts sleepers with a feeling of suffocation. Around mid-16th century, the meaning shifted from incubus to the suffocating feeling that it causes but the meaning of “bad dream” is first recorded as late as in 1829 and the meaning of “very bad experience” is first recorded in 1831!

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Fun Etymology Tuesday – Night

Welcome back to yet another Fun Etymology Tuesday (or as I’ve simple started calling them: FunEtys)!

Today, we go into the depths of darkness… today’s word is night!

From Old English niht, pronounced [nixt] ([x] is the sound found in Scottish “loch”), West Saxon neaht, Anglian næht, neht. This word means simply “night” or “darkness” from Proto-Germanic *nahts, from PIE *nekwt-, also meaning “night”. The PIE root is also source of Greek nuks “a night”, Latin nox, Old Irish nochd, Sanskrit naktam “at night, Lithuanian naktis “night,” Old Church Slavonic nosti, Russian noch’, Welsh henoid “tonight”).

In English, the modern vowel indicates that the word came from the oblique cases of Old English and the -gh- spelling is actually due to a Middle English scribal habit: before -t, hard H, that is [x] here, often came to be represented by scribes as gh (though the no-longer-used letter yogh (ȝ) could also be used)!

That’s all for our little “time-related” theme! Next week, join us for something that, if you’re unlucky, comes to you at night…..

See you then!

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Der, das, die….. I give up!

Welcome back to the HLC!

Did you enjoy last week’s book review? We sure did, so we understand that you’re now occupied with your very own copy of Our Magnificent Bastard Tongue, but just in case you do find some time: remember that we promised you a discussion on grammatical and natural gender systems in our post on gender-neutral pronouns two weeks ago? Well, we always keep our promises! Before getting deep into that particular discussion though, let’s first establish something about what we mean when we say gender.

When talking about gender in linguistic study, we’re often talking about a category of inflection. Inflection, in turn, is the modification of a word to express grammatical categories – like gender (but also tense, case, voice, aspect, person, number, and mood – let’s not go there right now). The grammatical category gender includes three subcategories (or classes), typically described as masculine, feminine and neuter. A language that uses grammatical gender doesn’t necessarily need to use all three however: in Swedish, for example, you find only two: common (which includes both masculine and feminine, which have merged together to become one) and neuter. Anyway, in a language which inflects for gender, i.e. a language that uses a grammatical gender system, every single noun must belong to one of the gender classes of that language (though a few, a very few, may belong to more than one class). The grammatical category is thus reflected in the behaviour of the words that belong to the subcategory, or the article which belongs to that subcategory. Easy, right?

Okay, maybe not.

Let’s use an example. In German, there are three grammatical genders: masculine, feminine and neuter. Each noun in the German language belongs to one of these genders but it is not necessarily the same as the expected gender of the referent. For example, ‘Mädchen’, meaning ‘girl’ in German, is a grammatically neuter, not feminine. While you can’t see that on the noun itself, when taking definite form Mädchen always occurs with the article das, which is the neuter definite article in German, while ‘Junge’, meaning ‘boy’, always occurs with the masculine article der (but then, so does ‘table’).

In a grammatical gender system, the gender of the noun itself is thus not always readily evident. This has often lead people, even those whose job it is to study language, to assume that the gender is arbitrarily assigned and native speakers simply remember it, noun by noun. However, do you know how many nouns the, for example, German language has? We don’t, but we bet you that it’s quite a lot. Yet, native speakers rarely make a mistake when it comes to using the right gender. Is it probable, or even the least bit likely, that a native speaker simply ‘remembers’ the correct gender of all these nouns?

Nah, not really. But how does it work then? Well, like many other things, we don’t know exactly! Corbett has suggested a number of factors that play in when it comes to gender assignment. Among these, we find meaning and form to be the most important ones. Form can further be divided into two types: morphological and phonological. If a language doesn’t assign gender on the basis of these criteria, the gender of a noun might also be based on mythological association, concept association, or marking of important property.

Woof, that got complicated real fast, right? Let’s sum it up by saying that there are really three main ways by which a noun gets its gender: based on (1) semantic criteria – the meaning of the noun decides its gender; (2) morphological criteria – the form of the noun decides its gender; and (3) so-called lexical criteria – the seemingly arbitrary assignment of gender, sometimes due to historical reasons.

Now that we know that, we can move on to natural gender systems.

In a natural gender system, a noun is ascribed to the gender that would be expected based on the word itself. That is, a woman is female, a man is male. On the basis of that, you might expect one of the languages to use natural gender to be English, which of course is true. Unlike most of the Germanic languages, English has shrugged off the yoke of grammatical gender (which is just one of the ‘oddities’ of the English language), but it certainly isn’t the only one! As we’ve already said: in Swedish, for example, you’ll find only two genders: common and neuter; in Dutch, there can be either three or two genders depending on geographical area and speaker!

It might be easy to think that a language that uses grammatical gender cannot have natural gender, or the other way around if you prefer. That, however, is not quite true: the two aren’t mutually exclusive! Spanish, for example, uses a grammatical gender system, yet adjectives and nouns are sometimes inflected for natural gender, that is: el pequeño niño ‘the little boy’ but la pequeña niña ‘the little girl’!  

As you can clearly see, grammatical and natural gender is not an easy thing to explain!

via GIPHY

We’ve made an honest attempt at trying to explain these two topics in a way that (hopefully) makes sense to you! If you want to read more about this, though, we suggest our primary source for this post:

Corbett, Greville G. 2012 [1991]. Gender. Online ed. Cambridge University Press. doi: https://doi.org/10.1017/CBO9781139166119

If you want to check out other accounts, you might enjoy Jenny Audring’s section on Gender in Oxford Research Encyclopedias, found here.

Questions, thoughts, amazingly inspired outbursts? Let us know!

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Fun Etymology Tuesday – Evening

Ladies and gents! We did promise to keep it up and up we shall keep it!

Today is Tuesday and it’s time for another Fun Etymology! Today’s word is “evening”!

From Old English æfnung, meaning “the coming of evening, sunset, time around sunset” from æfnian “become evening, grow toward evening” from æfen “evening”. Originally, evening was a synonym of the noun “even”, also from æfen, which had lost its final -n somewhere around the 13th century and show up around the year 1200 as, you guessed it, “eve”! Now, “eve” referred specifically the time between sunset and darkness but has, of course, become superseded by evening nowadays while “Eve” has undergone a semantic narrowing, meaning that it now refers only to very specific evenings (Christmas Eve, New Year’s Eve, etc.).

You might notice something lacking in our etymology! If you did, we’re sorry! We would love to go further back than Old English but, as a matter of fact, we can’t! We know that this word comes from a Common Germanic base as we find cognates in most Germanic languages (Swedish “afton”, German “Abend”, Dutch “avond”, etc.) but the Proto-Germanic word itself remains elusive (though several hypothesis have been studied throughout the years).

As you know by now, that sometimes happens in historical research: things become lost to us. So, the next time you consider throwing out that book on current language use in your native language (or even just a really bad fictional tale – hey, we’ll take what we can get!), just think of the poor linguist 500 years or more from now, pulling their hair while trying to figure out that little odd thing that the English/German/Faroese/Indian/etc. language did in the 21st century and maybe think again. (Though, of course, this might never be a problem simply because languages are significantly more documented nowadays). But still!

Welcome back next week when we take a look at the darkest of times…… We’re referring to the word “night” of course! See you then!

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Otto Jespersen – Patron Saint of February, 2019

Welcome to the month of February, dear followers! This is the first weekend of a new month and you know what that means! Let us introduce you to another Patron Saint!

As you know, our Patron Saints are individuals that have contributed a lot to the field of historical linguistics and today is certainly no different! Let us introduce you to Otto Jespersen!

The famous Danish linguist is the author of the spectacular encyclopaedic work of 7 volumes called “Modern English Grammar” but that is far from everything that Jespersen accomplished during his career as a linguistic scholar.

Born in 1860, professor Jespersen was reportedly inspired by Rasmus Rask, another famous Danish linguist (we’ll get there, don’t worry!), and became a professor of English at Copenhagen in 1893 (he also had a masters in French and knew both Spanish and Icelandic).

Professor Jespersen not only focused his efforts on linguistic study, in the field of which he published extensively on language structure, linguistic evolution and phonetics, but also on how to properly teach it! During his years at Copenhagen, he led a movement for basing foreign-language teaching on the use of conversational speech rather than on textbook study of grammar and vocabulary. He published on theoretical considerations of language teaching in 1901, a little number called “How to Teach a Foreign Language” and wrote a good number of textbooks which were used both in Denmark and abroad.

On top of all this, he also devised his own language! Meant to work as an international language for speakers who did not share a native tongue, the vocabulary of the language itself, called Novial, is based on a mix of Romance and Germanic words and its grammar is influenced by English. Unfortunately, the language didn’t really catch on and in 1943, when professor Jespersen passed away, the language became dormant. Thanks to the internet though, some rediscovered it in the early 90s.

From revolutionising language teaching to devising your very own language, professor Jespersen did it all and his (still very influential) linguistic works means that we simply had to make him February’s Patron Saint!

Want to know more? Check out our source for this little piece as well as Omniglot’s post on Novial! Enjoy!

https://www.britannica.com/biography/Otto-Jespersen

https://www.omniglot.com/writing/novial.htm

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Gender neutral pronouns – yay or nay?

‘Gender-neutral pronouns, do they exist?’ you might be saying to yourself at home, in front of whatever device you’re reading this on.

Well, yes. Of course they do. In many languages. In English, you have two: it and one. However, it isn’t really used to describe a person, right? Kinda disrespectful since it traditionally is used on a non-human entity – tables, chairs, pets (and, admittingly, some even dislike the use of it for pets, present writer included), etc. You could use one but it doesn’t really work in certain constructions and might seem a bit formal, wouldn’t you say?

Now, though we could make a list of languages that do have gender-neutral pronouns referring to human beings, that requires us to get into a discussion on grammatical versus natural gender. We don’t want to do that just yet (you’ll have to wait for two weeks! The horror!), and so, we will focus on the Germanic languages, in which it is quite uncommon. As far as we know, only one of the Germanic languages has a recognised, widely used, gender neutral third person pronoun: Swedish!

A couple of years back (and I’m now talking from personal experience since I am Swedish and remember this quite well), around 2010 to be specific, a new pronoun started to make its way into books, magazines and newspaper articles: hen, a pronoun used when the gender of the person is unknown or if it is not relevant or desired to specify the gender of the person. (The gendered pronouns in Swedish are han, ‘he’, and hon, ‘she’)

The pronoun raised a massive debate, and a good number of jokes, both in Sweden and abroad. The main objections to it, in Sweden, seemed to be that it was not necessary, nor desired. However, despite a rather massive resistance, this little word stuck around – and how it grew! In 2014, the language periodical Språktidningen concluded that hen had grown from occurring once for every 13,000 uses of han/hon in 2011, to occuring once for every 300 hon/han in 2013. That’s a pretty massive upswing and in 2014, hen was included in Svenska Akademiens Ordlista – pretty much the Swedish equivalent of the Oxford English Dictionary.

Where does this idea of hen come from, you might wonder? Well, it certainly wasn’t a new idea: it had been proposed as a gender-neutral pronoun in 1966 and then again in 1994 but it didn’t stick – perhaps because we weren’t ready for it. While we could do a long section on gender equality, I think we’ll stick with the linguistic side of things and, in this, the addition of hen is a big thing! You see, pronouns are often considered an integral part of the grammar of a language and they rarely change – or, as the linguists say, they are a closed word class.

Think of language like an onion with multiple layers: when you peel an onion, the first couple of layers are going to be bendy and soft, right? You can twist them this way or that and it’s fine. This is the ‘open class’ vocabulary of the language, the parts of language that can easily change: we might borrow from other languages, some words might fall into disuse or completely change their meaning, etc.

However, the closer to the ‘core’ of the onion you get, the stiffer the layer. Try twisting one of the inner layers of an onion and it is more likely to break into bits in your hand than bend. This is the grammar of the language, and it is here, in this stiff, unyielding part that you’ll find pronouns (remember how we said that the borrowing of they, them and their was so fascinating because of the integral part pronouns play in a language’s grammar?)

So, adding, changing, removing… All of these things tend to be (very) uncommon in the pronoun-category of a language. In Swedish, the pronoun han (he) goes all the way back to Proto-Norse, spoken around the 2nd to 8th centuries, and hon (she) goes all the way back to Proto-Germanic! During all this time, the pronouns remained pretty much the same in Swedish (spelling changed a little bit – han used to be spelt hann, for example).

The word hen itself is often referred to as a Swedish equivalent of the Finnish pronoun hän, which is also a gender-neutral pronoun. In Swedish, the word can have a different meaning too (though very few people know it since it is pretty much extinct), equivalent to the Swedish word brynsten, meaning ‘whetstone’ (you can see why most people wouldn’t know it?).

Why are we going on and on about these pronouns you might ask? Well, it was really to lead us here: you see, like we’ve said, pronouns rarely change. Generally speaking, we don’t add to them, we don’t change them, we don’t ‘delete’ one. Yet, Swedish did exactly that: it added one – and what makes this addition all the more remarkable is that this was a deliberate addition to the language! And in terms of language development and change, that is spectacular.

Can you imagine? About 2500 years of, pretty much, unchanged pronouns and then, in 2010, Swedes deliberately decided to add one – and the Swedish language, eventually, came to include yet another pronoun! In case you were ever in doubt, this is rather clear evidence that the speakers control what a language includes, not the other way around (thus kind of putting the whole idea of ‘there is a right way to use language’ on rather thin ice, wouldn’t you say?). Isn’t that just amazing?

There has been debate on whether other Germanic languages will follow suit, though that has not really happened (yet).

Tell us what you think – gender-neutral pronouns: yay or nay?

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Fun Etymology Tuesday – Morning

Running a bit late today, ladies and gents! We’re blaming the fact that our little writing-mouse has managed to catch a cold and was, to be quite honest, napping.

Anyway, it’s Tuesday, isn’t it? You know what that means, it’s time for another Fun Etymology! Today’s word is “morning”!

“Morning” actually consists of two elements. Can you think of what they might be?

Well, one of them is the suffix -ing. So the other must be simple “morn”. You might not recognise that as an actual word nowadays but it used to be! Or a contraction of one anyway: the Middle English word “morwen” from the Old English, Mercian dialect to be specific, dative case of “margen” (dative “morgne”), meaning morning, forenoon or sunrise.

This Old English word comes from Proto-Germanic *murgana, meaning simply “morning”, from PIE *merk-, possibly from the root *mer-, meaning, interestingly enough, “to blink” or “twinkle”.

The Proto-Germanic form, it turns out, got around quite a bit and we thus find Old Saxon “morgan”, Old Frisian “morgen”, Dutch “morgen”, German “morgen”, Swedish “morgon”, and so on. Remember what forms that share an origin are called? Cognates, right? Then you might be interested to know that, looking at the PIE form, we may find yet another cognate to English “morning”: the Lithuanian word mirgėti, meaning “to blink”! Didn’t expect that? Well, like we’ve said before, words may change their meaning significantly and words that appear unrelated may sometimes show us that they have a distant relative or two.

Welcome back next week!

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The plural with a singular referent?

Hallo to our lovely followers and friends!

Today, we’re gonna chat for a bit about the third person plural (?) pronoun ‘they’!

This pronoun appears when the antecedent (in this case, the human entity) of the pronoun is indeterminate, meaning that you simply don’t know if you should use he or she (or it might simply be irrelevant), or, as a more recent addition, when the person you are referring to does not wish to be referred to by their gender.

The latter addition has seen some critique during the last few years, for reasons that we won’t go into here because they have nothing whatsoever to do with language, but the thing is, this pronoun has been on the receiving end of a lot of criticism for centuries!

Most style guides that we’ve encountered still consider it to be less-than-standard in formal use – even though a study by Baranowski in 2002 (check it out here) showed that they was more likely to be used than the prescribed he (or she for that matter)..

In case you are wondering what we’re talking about, have you ever heard someone say something like:

“Someone left their keys at the reception.”  

Note that ‘someone’ is singular, that is, it refers to one individual. Yet, the following pronoun their is, of course, the standard plural form. Now, even though grammars, handbooks and style guides may have, and some perhaps still do, condemn the use, singular they has a long history in English.

The whole thing started in late Middle English, the OED (sense 2) traces singular they as far back as to 1375, when it was used in the medieval romance The Romance of William of Palerne. One might think that this was informal use, it’s fiction after all, however, it was also used in Wycliffe’s bible:

“Eche on in þer craft ys wijs”, (‘their’ is explained by the Middle English Dictionary (1c. sense (a)) which roughly translates into “Each one in their craft is wise”

And they has been popular ever since: Chaucer, Caxton, Shakespeare, Swift, Austen, Defoe, Byron… all of these well-recognized authors have used singular they. So what’s the problem, right?! Well, as we’ve seen previously on this blog, just because authors that we hail for their craft today used a particular form does not mean that it isn’t fair game for prescriptivism.

The earliest known explicit recommendation to use generic he rather than they is found in A New Grammar by Ann Fisher, published in 1745. Fisher stated that “The Masculine Person answers to the general Name, which comprehends both Male and Female; as, any Person who knows what he says”. Nineteenth-century grammarians picked this up and insisted that he was the correct use due to a little something we call number agreement or concord disagreement (that is, she runs, not *she run). Furthermore, these later grammarians also insisted that the alternative “he or she” was clumsy, a practice that became widely adopted for a long time (and, we might add, can still be found in a good number of papers/articles, books, etc. written in formal English). Today, though, the practice to refer to he when you actually mean anyone, is often considered somewhat sexist.

As a result of the (still) ongoing discussion about generic they, and the nowadays inappropriate use of generic he, this has raised some discussions about a gender-neutral pronoun in English and some attempts have been made (the first one as early as in 1792!) but, so far, English lacks one.

Actually, pretty much all Germanic languages do. Except one: Swedish! Tag along with us next time and read more about the Swedish gender-neutral pronoun hen, a fairly new addition to the Swedish vocabulary but one that is, trust the Swedish speakers of this little blog, gaining influence fast! See you then!

Want to know more? Check out the OED’s brief history of singular ‘they’ here! 

If you’re interested in anything else in this post, please do check out our sources by following the hyperlinks in the text! If there’s anything else, don’t hesitate to holler!